Showing posts with label installation. Show all posts
Showing posts with label installation. Show all posts

Saturday, March 17, 2018

The Graphic Unconscious Exhibition Catalogue



The Graphic Unconscious Exhibition Catalogue is now available here: PGKA GU


The Graphic Unconscious Catalogue is a reference for the expanded field of printmaking featuring work by forty artists and collectives, working in a variety of media from traditional print to multi-disciplinary practices that were featured in the exhibition of the Philagrafika 2010 festival— Philadelphia’s international festival celebrating print in contemporary art that was held from January 29 through April 11, 2010. 

Essays by: José Roca, Sheryl Conkleton, Shelley Langdale, John Caperton, Lorie Mertes, Julien Robson, Caitlin Perkins and Luis Camnitzer with Photography by Greenhouse Media, Rebecca Mott and the artists.

Featured Artists:

Lisa Anne Auerbach, Eric Avery, Christiane Baumgartner, Erick Beltrán, Bitterkomix, Mark Bradford, Cannonball Press, Enrique Chagoya, Sue Coe, Julius Deutschbauer, Dexter Sinister, Dispatch, Drive By Press, Eloísa Cartonera, Art Hazelwood, Pablo Helguera, Orit Hofshi, Thomas Kilpper, Gunilla Klingberg, Virgil Marti, Paul Morrison, Óscar Muñoz, Pepón Osorio, Carl Pope, Qui Zhijie, Duke Riley, Betsabeé Romero, Francesc Ruiz, Jenny Schmid, Self Help Graphics & Art, Regina Silveira, Kiki Smith, Space 1026, Superflex, Swoon, Tabaimo, Temporary Services, Barthélémy Toguo, Tromarama, and YOUNG-HAE CHANG HEAVY INDUSTRIES.

* link to buy the catalog has been fixed

Tuesday, June 16, 2009

Interview: Eric Avery



Portrait of the Artist as a Young Doctor, 1974. Black and white photograph.


Some of us who work with art, when confronted with a difficult situation, force ourselves to realize that, despite the magnitude of the problem, there are more crucial things in the larger scheme of life. Art is important, but it does not save lives.


Well, sometimes it does: Eric Avery's is one of those rare cases in which an art practice is intimately linked with a life-defining situation. While often artists have another profession, it is rather unusal to have a practicing doctor that works with equal passion on art-making. In Eric Avery’s work, two professions that appear to be radically different come together naturally within the same practice. Trained as a doctor in a rather difficult time in American history, Avery started early to use his artistic output as a way to raise awareness towards pressing health issues. Ignorance can equal death, as one of the eary mottos by Act Up warned. Or, as he put it in a print done about a refugee camp in Somalia, “Food is medicine.” Some of his prints have a distinct political purpose. As we all know, the official treatment of disease is informed by political agendas that vary in relation to the social group that is endangered. Since the late seventies, Avery has been an active printmaker. In the last few decades he has done performances in art settings in which he tests visitors for HIV/AIDS, Hepatitis C, and other diseases. His prints hark back to the history of printmaking as a way to spread a message and to reach a larger audience in public space. His long career can be looked up on his aptly titled blog, DocArt.com.


This interview was done via email.


J. Roca.



Amnesty International Poster, Laredo, Texas. Xerox, 16" x 11"

Jose Roca: You studied Medicine and are a practicing doctor. How did you become interested in art? When did you start making artworks and participating in exhibitions?

Eric Avery: I was cutting linoleum blocks in Pecos, Texas when I was 13, printing note cards that were sold in a yarn shop on Highway 80. I'm still cutting linoleum 47 years later. Printmaking has been a curse. I majored in art at the University of Arizona. I had a terrific printmaking teacher/mentor Andrew Rush. This was the Vietnam War time. My draft number was 7, so I would have gone to the war if I hadn't figured out how to continue my education. Andy said I always talked about being a doctor. He suggested I give it a try. I didn't think it was possible because I was an artist. Andy said I would always make prints and suggested I go have an interesting life and that my prints would fall like dandruff on my trail.


I took some science classes. I loved Biology and didn't have to take Calculus. I did good enough to get into medical school at the University of Texas Medical Branch in Galveston, Texas. This was during the early days in the development of Medical Humanities in the United States. I made prints all through my medical school years in Texas and then in New York City during my psychiatry residency training. In 1972, I silkscreened all 700 of my medical school's yearbook covers. My first exhibition was after medical school in 1974.


Las Dure Refugee Camp Certificate, 1980. Woodcut, 12" x 16" edition: unique.

My first real woodcuts were made in Somalia, in a big refugee death camp in 1979 and 1980. If I didn't make prints in that place, I think I would have cracked. When I returned to Texas, I left the practice of medicine. I worked through all the death with my printmaking and had an important exhibit, "Images of Life and Death," in 1982. During this time, I added papermaking so I could print from three-dimensional wooden templates.


I've been making prints and paper and exhibiting regularly since 1982. In 1992, I returned to practicing medicine and became a psychiatrist specializing in caring for people with HIV/AIDS. I would have cracked during the really bad AIDS times if I didn't make prints. Cutting wood and linoleum, hand-rubbed printing, beating paper pulp from my work shirts, pressing paper with my hydraulic press- all of these physical acts move trauma from the brain out through the body. Printmaking is good medicine if you've got a lot of distress and emotional pain. The prints can be hard to look at and live with. They are almost impossible to sell. I've made a lot of prints related to HIV/AIDS. A bunch of my medical-related prints are in the ARS MEDICA Collection at the Philadelphia Museum of Art. They are a part of the print history of the AIDS pandemic.



Healing Before Art: Public HIV Testing Action

Installation at Mary Ryan Gallery, New York City, 1994

A clinical art space to be used for the public HIV testing of art world representatives (artists, art dealers, collectors, curators).

Here, artist Sue Coe’s blood is drawn by Phil Muskin, M.D.

JR: Your work is often performance-based, doing medical tests in the context of an art gallery. Is the main intention of the work primarily to raise awareness of pressing health issues?

EA: I've used a lot of the print forms but I was always working to get the prints off the walls and connected to the life I was witnessing and living. After working in Somalia, I quit practicing medicine and didn't see patients for eleven years. I lived on the Texas-Mexico border and worked to help Central American and Haitian refugees fleeing for their lives. Their human rights were being abused by U.S. immigration policy. I made some really good prints about the war in Central America and about how I felt about my country.


Sixteen years ago, when my friends began to die in Houston from AIDS, my life turned back to the practice of medicine at my old medical school, The University of Texas Medical Branch in Galveston, Texas. I've worked as a psychiatrist in the HIV Clinic and on the medical wards since then and my prints, print actions and installations have been about health matters.


At UTMB, the Institute for Medical Humanities had developed into a multidisciplinary humanities program. I'm the visual artist on the faculty. One day of my week has been protected for me to work on the connection between visual art and medicine- to reflect upon what I do in my clinical practice.

JR: A practice that involves art and medicine would seem a sleight of hand, but it seems to have come naturally to you.

EA: It might be so now, but it wasn't thirty years ago. I've always thought that the relationship had something to do with space. I used photography to look at the literal spaces of healing. As my artistic and medical practices grew, I was able to ask art museums wanting to exhibit my work if I could create healing spaces in their museums. I flipped functions. Printmakers are always working with reversals. Several anthropologist friends helped me understand liminality and the neither/nor.


Allen Kaprow's blurring of the relationship between art and life was an inspiration. Warhol did it. It's an old story. I just blurred the line between visual art and medicine. I used my prints in clinical art spaces where medicine was practiced in the aesthetic dimension. Doctors practicing medicine in an art museum- it's a subversive practice in liminal space. Each art/medicine action has had an educational and instrumental purpose. A number have been done on World AIDS Day. They also raise conceptual questions about the relationship between visual art and medicine. I'm really proud of the questions my art/medicine actions have raised about the function of art museum and gallery spaces. Wouldn't it be fantastic if you went to an art museum for health care? I have only a small audience, but the print form, historically connected to social content and information dissemination, works for what I've tried to do with art/medicine.

JR: Speaking of dissemination, we are on the verge of the first pandemic in the new millenium. What are your ideas for Philagrafika 2010?

EA: Your blog posting of the Poli/gráfica de San Juan was an inspiration. Miler Lagos’ woodcuts on tree stumps led me to propose text woodcuts on The Print Center toilet seats (that would imprint bottoms) perhaps something related to HIV risk reduction. Jose Carlos Martinot’s printers in palm trees- why not health-related information on toilet paper, or printed wallpaper in front of the urinals?



I'm also excited about my proposal of prints depicting wounded Adam and Eve on the wall of The Print Center. These 3'x6' linocuts of Adam and Eve (via Durer, Cranach's first couple) will have them being attacked by vectors and modes of transmission of Emerging Infectious Diseases. The snake will be coughing Avian Flu. Title of my piece might be: "So Who Needs The Snake In Our Garden Of Eden." From these key index images I'll have other printed and photographic images that relate to the various infectious diseases.


And I am trying to conceptualize a small booklet or pamphlet that will work with the prints. When I last wrote to you I remember writing that we were just one mutation away from a pandemic. Recently the World Health Organization officially moved H1N1 to Level 6 pandemic status. By next winter's flu season, we are afraid that H1N1 will return in a more virulent form. The worst fear of Dr. Margaret Chan, Director-General of the World Health Organization, is that H1N1 will mix with H5N1 (avian flu, but anything can happen with the influenza virus).


I'm trying to connect my prints to Philadelphia and infectious disease. In 1792, the Yellow Fever was so bad in Philadelphia that the United States Capital moved to Washington D.C. George Washington and Thomas Jefferson fled the city.
One of the first water treatment plants was built in Philadelphia in 1811 on the Schuykill River. I've got a great photo of this federal building with the Philadelphia Museum looming in the background. I don't know if the water treatment plant still exists. There is an inverse relation between amount of water flowing through a house and infectious diseases.


Emerging Infectious Diseases, 2000. 2-color lithograph with linoleum block print on mulberry paper collaged into molded paper (made from used surgical green towels) woodcut frame. 44" x 31" edition: 10.


Philagrafika 2010 will be happening during flu season. There should be a vaccine by then. But I want my piece for The Print Center to do something to educate about flu protection- something as simple as cover up each cough and sneeze or you will spread disease, or about the importance of hand washing. I was amazed in my HIV Clinic that my undereducated patients don't know what a virus (HIV) is, so I made a printed book to educate them. I might make a book about the influenza virus.

JR: It could be said that you are countering the dissemination of a contagious disease with the dissemination of information.

EA: You write so eloquently about printmaking as form. I think my work has something to do with what Philagrafika is about. As a psychodynamic psychiatrist, there is a natural connection between the unconscious and disease. Getting better involves connecting what's under to what's out. With prints, I'm thinking about Goya's Disasters as access to the worst in humans and his prints' dispersal and dissemination as connected to healing. A social worker gave me a line I use with my patients, "Getting real is the only way to heal." Emerging infections are a real problem. Avian flu is killing children in Egypt today. We are a mutation away from a global pandemic. As a printmaker I know a lot about the graphic and as a psychiatrist, I know a fair amount about the unconscious. Art as medicine: Why not?



Johnny Garrett is Dead. 1992. Woodcut on machine-made Okawara paper. 36" x 48" Edition: 10

Johnny Frank Garrett was just seventeen years old when he committed the brutal murder that sent him to death row. He was chronically psychotic then, a victim himself of unspeakable brutality throughout his childhood and formative years. Treated like an animal for most of his young life, he responded by behaving in the only way he had ever known- violently. Society should not be surprised; the priorities are all too clear. There is little money available to help abused children but plenty available to punish or kill them when they, in turn, offend by doing violence to others.

Now, the poor, damaged, confused life of Johnny Garrett was drawing to its end. What was he thinking, with just ten minutes’ existence left? What goes through a person’s mind at a time such as this?

We were some twenty Amnesty International members and other opponents of the death penalty gathered together. I like to think we were a dignified group with our simple handwritten signs, making our witness and our protest. Rain-filled clouds scudded by overhead and we huddled together for warmth, our candles flickering points of light in the gloomy night.

A few minutes before midnight, “they” arrived. A rowdy crowd of about 80 college students, mainly white youths in baseball caps. They had come to celebrate the death, to gloat over Johnny’s fate, and to taunt us. They taunted us because we cared, because we care about a man’s broken life and a bigger principle: that governments have no right to use the power we bestow on them to kill us.

“Kill the freak.” “Fry him.” “Remember the nun.” Their ignorance was extensive. Texas kills by lethal injection, not electrocution. They did not know Johnny’s history. And they did not know that the murdered nun’s convent community (together with the Pope and all Texas’ bishops) have appealed vociferously for clemency. They wanted their beloved Sister Tadea Benz to be remembered not with another murder, but with forgiveness and mercy. Their pleas for compassion went unheeded.

We stood in thoughtful silence under a stop sign. The mob roared its approval of Johnny’s murder under a dead tree. They counted down to midnight and the moment of execution. Voyeurs in the night, cheering as the hour struck.

Revenge is ugly. At least one death penalty supporter was so appalled at finding himself part of the grotesque display that he crossed the road and silently joined us. AI recruited new members that night.

Cameras flashed and snapped as the media came and went among us, seeking the usual superficial stories, bereft of depth or insight. I was asked what I thought of the circus under the dead tree. I said it epitomized so much that’s wrong with the death penalty. Executions encourage our most primitive instincts; they set a brutal and dangerous example to society. In short, they bring out the worst in people. The world is sick enough already, I told the reporter. Shouldn’t we be striving for a better way?


From "Witness to an Execution: Thoughts on the Killing of Johnny Garrett", by Mandy Bath ( A.I. International Secretariat, London, 1992.)

Monday, June 08, 2009

Interview: Carl Pope


A Celebration of Blackness, 2006. Letterpress poster.

Carl Pope, an American artist working out of Cleveland, understands the power of art as a tool for social change- his whole body of work deals with social issues, including but not limited to race and class. Because posters allow immediate access to the public sphere and enable conversation with a broader audience, he often chooses this medium for his work. Pope uses letterpress posters as both single images and large, visually striking installations. His interest in addressing the community has also led him to use billboards in public space: A Celebration Of Blackness, commissioned by the Mobile Art Museum in Mobile, Alabama, is one such project. Pope began by asking local individuals, “What do you think when you think about blackness?” Ten of the more than 300 answers ended up as single posters; five were selected for a city-wide billboard campaign.

Billboard for the Mobile Art Museum, 2006.


Poster for the Black Is Black Ain't exhibition, 2008. Letterpress poster, 24 x 18 inches.

Pope has also done more intimate work, like performances where he marks his own body. Last year, Pope produced the poster for the “Black is Black Ain’t” exhibition at the Renaissance Society in Chicago which, in the tradition of his previous work, deals with charged subject matter by downplaying it with a bit of sarcastic humor. Nicholas Mirzoeff has stated that Carl Pope is “doing the hard work of imagining a future for the United States at one of the bleakest times in its history. His work is at once a form of geography, reimagining and imaging the forgotten histories, people, and places in America and a new psychology, creating a state of mind capable of sustaining the shocks of the present. It's soul food for the mind, in sharp contrast to the quick hit of consumer pleasure that dominates the art market, and it's all the more important for that.”

This interview was done via email.

J. Roca.

The Bad Air Smelled of Roses, 2005 (ongoing). Letterpress poster installation, dimensions variable.

Jose Roca: In works like Palimpsest and The Bad Air Smelled of Roses you use diverse forms of imprinting to address very personal issues. Can you describe those works for me?

Carl Pope: What do you mean by imprinting?

JR: I use imprinting instead of print to refer to a mark (potentially repeatable) that is made by a matrix on a support. In the case of Palimpsest, the imprinted surface was the body, whereas in The Bad Air a commercial form of printmaking (letterpress posters) is used to address personal questions. I just wanted to know more about the impetus behind two works, which, although apparently very different, I find profoundly related.

CP: Oh ok…

My attraction to text began as a child artist in photography. As a child growing up in the 1960’s, television, advertising and news media had an unparalleled effect on me in those formative years. As a result, text has been the only formal aspect present in the entire body of my work. Working as a commercial photographer for many years added to my understanding as to how to incorporate text with imagery or to form imagery with text. I realized after doing a number of projects that I am basically a storyteller, and that realization led me to consider many of my artworks as writing projects. Other things occurred in my practice in the late 1990’s; I split my practice into public art projects and private projects as I began to become more interested in text and narrative structure.

Palimpsest (1999) was my first private writing project where I used my body as a surface of writing and a contested space in terms of black history and identity. I wrote on the surface of my body using branding, surgical cutting and tattooing. I was and continue to be interested in why people in the West chose to construct and/or reconstruct their identities through body modification/writing. I felt it strange that black artists exploring identity in the 1990’s did very little work that used the body and I wanted to open the conversation up by returning to the body. Well, that piece came at a conservative, post-black moment where “identity” was dead and [for] black artists, using the body was “out-of date” and forbidden.

The Bad Air Smelled of Roses (2005 until now) is my second private writing project where the text provides the image. I was introduced to letterpress printing by Amos Kennedy and spent a year in York, Alabama making posters for this installation. Each poster is an answer to the question, “What do I think of when I think of Blackness?” The answers I printed referenced a variety of sources from Freud, Lacan, Ellison, Reed, etc. I wanted to make a “forest of signs” that articulated the concepts of Blackness much like stars articulate the blackness of outer space. The Bad Air has a narrative structure created from answers to a question [accompanied by] footnotes.

A Celebration Of Blackness, 2006. Series of 10 letterpress posters, 24 x 18 inches each.

JR: You are planning to do a project for Philagrafika that could be described as a branding strategy for cottage industries. Can you expand on this?

CP: I have titled it “The Philadelphia Cottage Industry Association Ad Campaign Project” (PCIA). President Obama’s administration has plenty of plans: The Economic Stimulus Plan, The Energy Plan, The Medicare Plan, The Environmental Plan, and the list goes on. There is an expanding network of interconnecting plans centered on a basic plan for economic recovery. While Americans are waiting for these plans to succeed, what can be done to inspire grass-roots economic vitality right now? What can be done to create and promote products and services in order to keep money circulating within neighborhoods and small communities? A revival of cottage industries may provide some solutions to the mounting challenges many are facing in this economic crisis.

A cottage industry is a small business where the creation of
products and services is home-based, rather than factory-based. Many people operate cottage industries in addition to full time jobs or depend on it as their main source of income because of the current recession. Home-based businesses can create stability in their neighborhoods since their income is usually derived from the communities in which they reside. Communal bonds are strengthened and trust is established through successful and affirming business transitions between members within a community. As a result, the circulation of money and resources will revitalize and support those living in the neighborhood.

The Philadelphia Cottage Industry Association Ad Campaign Project will consist of a series of billboards of various cottage industries in two areas of Philadelphia. An outdoor installation of them will be displayed in each side of town to promote home-based businesses in that area. An indoor [installation] will be exhibited at the Tyler School of Art.

The goal of the PCIA Ad Campaign is to heighten the public visibility of the city’s cottage industries, to generate new customers, and to create a trend to support home-based businesses as a way to strengthen the economic and communal vitality of a neighborhood, town, or a city.

JR: This dovetails beautifully with the ideas put forward by the founder of Temple University, Dr. Russell Conwell, who in his famous speech “Acres of Diamonds” said that you need not have to look for opportunities or resources far or abroad, but rather realize that they can be found in your own community. His famous motto was "dig in your own back-yard!" Were you aware that the original intent of Temple University was to educate primarily the working class, and was located in the North Philly district as a philanthropic strategy to revitalize that part of the city?

CP: I understand that Temple University is a socially engaged institution and Philly has a long history of commitment to humanitarian causes, but I didn't know about Dr. Russell Conwell specifically.

The dedication of individuals like Dr. Conwell can influence a community for generations. In one of his last lectures, the deconstructionist Jacques Derrida announced that 9/11 marked the beginning of the Age of the Individual. Our ability to affect the world has increased, as evidenced by the horror of the destruction of the World Trade Center. If we are living in the "Age of the Individual" where small groups or an individual can wage war with an empire, then a small group or an individual can usher in tremendous healing and transformation, right? One of the goals in my recent work is to inspire and challenge those individuals whose destiny is to be an effective catalyst at this time in history like Dr. Conwell was in his...

To "dig in one's own backyard" has become a necessity for Americans since the economic collapse has signaled the decline of the American Empire. The corporate consumer mindset made Americans believe that we want the same things in the same way, no matter where we live. Digging in our backyard will cause us to discover our uniqueness. It leads us to experiences of authenticity and to our true selves instead of being unidentified cogs in an imperial/corporate machine. The current economic collapse is influencing people to create new relationships and alliances in their local community that are rebuilding [the community's] institutions. America has experienced the freedom and independence that money can bring, but our humanity suffered because it caused us to conduct our relationships with people and the cosmos with a market-driven, consumer/manufacturer consciousness. This creates misfortune because human relationships and communities are built through an active gift economy and not through viewing people as consumer items. It's no wonder why divorce is so high in Western countries. Therefore, this new trend of "digging in one's backyard” fills me up with gladness and despair. On one hand, I've seen communities improve and people recognizing the need to work together while breaking through historical boundaries of separation. On the other hand, the predatory elements in big business and government have turned their eye from world domination to a surreal post-post-post-colonial/disaster capitalist vision of bankrupting the national treasury. If Dr. Conwell was here to today, I am sure he would be surprised at the web well of meaning and complexity his famous slogan has accrued by those who are for and against his vision of social justice and balance.



Tuesday, April 14, 2009

Interview: Regina Silveira




Two works from the Masterpieces (In Absentia M.D.) series.


For more than thirty years, Brazilian artist Regina Silveira has been investigating the ways in which reality is represented, and the codes and procedures used to achieve said representation. She has used various methods of perspectival projection, reworking and deconstructing them to produce paradoxical images, such as shadows without a solid at their origin, or shadows that contradict their referent. Silveira has also used traces and imprints to speak about presence and absence, and has used several printing techniques in her work, which often attains architectural proportions.






Tropel, façade of the Museo de Arte del Banco de la República, Bogotá, Colombia, 2007.


I had the opportunity to work closely with her when curating a survey of her works for the Banco de la República Museum in Bogotá in 2007, entitled Luminous Shadow. I recently collaborated with her again in putting together a visual glossary of her work for a solo exhibition she had in Koege, Denmark. This interview stems from a long conversation we have had over the last five years, and was done primarily via email.


J. Roca.





Alejandro Martín, Concept-diagram of Regina Silveira's work.

José Roca: You have been doing editions and diverse forms of prints since the seventies, and those prints took the form of sculptural (the porcelains) or even performance pieces (Corredores para abutres, Pronto para Morar, etc). In more recent years, you have gone to laser-cut vinyl and similar techniques in order to be able to achieve the imprinting of large architectural surfaces. Does printmaking continue to inform your artistic process?

Regina Silveira: This graphic mark has always been detectable, even when I was making the short experimental video films in the seventies. This mark is certainly related to the continued exercise of printmaking, which I practiced and taught for a long time in my professional career, even though in this practice – and also in my teaching – I have been quite unorthodox. For me, printmaking has always been a field open to graphic experimentation, much more expanded and flexible than painting, since it could include practically everything. When making prints, my favorite operations have always involved the hybridization of traditional procedures with techniques and resources from industrial graphics, as well as printing on various supports. But coming before all this, including the printmaking, is what I believe lies at the very basis of my means of operating, which is this strong predisposition, this response, or, if you prefer, this poetic “graphic” approach, of configuring by producing graphic marks – whether on paper, walls, porcelain, interiors or large-scale architecture, even on the urban fabric.





Two prints from the Eclipse series (2005), photo etching.


JR: Were other early works also informed by printmaking?

RS: Many of them, yes. Even my early performances were always intermediated by a graphic element, as the Pudim Arte Brasileira [Brazilian Art Pudding] that I distributed at the entrance to the subway, back in the seventies; the flyer Pronto para Morar [Ready to Live In], a parody of the real-estate flyers, handed out to people in cars waiting at a stoplight at one of the busiest corners in São Paulo, in 1994; and the Volkswagen beetle with the vinyl adhesive in the image of a zipper, which went through the downtown region of the city, interacting with street vendors, as registered in the documentary Blindagem [Bullet Proof, 2002]. Actually, it appears that the graphic icon comes either prior to, or together with, the first ideas for my artworks, as if the insight itself were graphic, no matter what medium I choose afterward. I believe this explains my almost exclusive preference for the color black.



Installation of Tropel (reversed), Koege Museum, Denmark, 2009.

JR: Your work is almost completely devoid of color, obviously because of the nature of your visual research (light and shadow), but is this also because it relates to typographic elements?

RS: In a commentary to my recent installation Tropel (Reversed), a large graphic splotch that I made fictionally invade the internal architectural space of the Koege Art Museum, in Denmark, I was pleased to find the use of the expression “black art,” not in the sense of contemporary African art, or even Gothic art, but to designate graphic manifestations, letters or illustrations made in the color black, traditionally linked to the old typography, or derived from it. I got to thinking that my installations with plotter-cut vinyl could also fit within this lineage of black art...this rubric could include the silhouettes, the tire tracks, the animal tracks, the human footprints, and this entire family of black, indexical images that have occupied my imagination for so long now, and which I have used to re-signify objects, spaces, and architectures of many kinds.





Derrapagem II (2005), Sicardi gallery, Houston.


JR: Printmaking always implies a matrix, a support, and a transfer medium or "ink". Do you consider the digital file a type of matrix that does not lose quality with subsequent editions?

RS: The inclusion of digital practices in my work, starting in the mid-nineties, fully reinstalls the notion of the matrix, now with the potential for repetition, of identical copies without any loss, or with an opening for variants and nearly topological adjustments. This was, above all, important for the recovery of the undesired ephemeral condition of some previous installations, including large-scale ones, in most cases constituted by illusionist silhouettes that I painted, slowly and rigorously, on various architectures from the eighties onward. The use of the plotter for cutting the vinyl adhesive was a good alternative, and also quicker than the results of painting, since the adhesive could be removed and later cut and placed again somewhere else, even in other geographies, almost like a canvas is removed from a wall and can be sent anywhere at all – but with its permanent existence maintained as a potentiality, impeccable and precisely the same, in the matrix, saved in a file.

JR: The use of computer software to plot and calculate deformations of the images in relation to architecture, and plotter-cut adhesive vinyl as the material for the image allowed your work to attain scales that were previously very difficult to achieve, right?

RS: Right. Besides reinstalling the notion of the matrix, the digital graphic resources brought me greater control, especially in regard to the scale and planning, when the work involved covering large architectural surfaces with graphic images, in projects that were many times negotiated and realized from a distance. Within these new parameters, my first adventure of having a graphic work of significant size involving external architecture, commissioned, treated and sent by Internet, to be executed abroad was Ex Orbis. This piece occupied a large element on the façade of the National Museum of Aviation, in Ottawa, at the exhibition Passion for Wings, in 1999. The largest and riskiest, at least up to now, was Irruption: Saga, much more recently. Without a doubt, the saga was also mine and the museum’s, to realize and assemble that huge flow of human footprints, with 1400 m² of cut vinyl, applied to the external architecture of the Taipei Museum of Fine Arts, for the 6th Taipei Biennial, in 2006.






Irruption (Saga), 2006.

JR: What led you to footprints and tracks of animals?

RS: The first provocation came with the invitation from MCA San Diego to dialogue, poetically, with the design of the entrance hall conceived by architect Robert Venturi for the museum’s remodeling completed in 1996. This was when I imagined Gone Wild, that pattern of coyote tracks in perspective climbing the walls, as a specific response to the beautiful pattern of dalmatian-dog spots that had been installed recently on the entrance floor.

JR: In border cultures, "coyote" also means someone that smuggles people across the frontier...

RS: Yes, and the political motives for the allusion to coyotes in that conflict zone along the border with Mexico gained further annotations when the tracks of those wild canines were intermingled with those of many other animals, from different latitudes and incompatible with each other – prey and predators – when I created the image for Tropel, in keeping with the theme of Anthropophagy at the 24th Bienal de São Paulo, in 1998. The anthropophagic voracity of cultures made me create Tropel as the vestige of a fictional event: the escape of those animals out of a gap in the façade, to become lost in the park surrounding the building designed by Oscar Niemeyer.

I think that the introduction of this paradigm of footprints and animal tracks is an expansion of my wide-ranging interest for enigmatic images that serve as indexical signs, such as shadows, photographs, and footprints: enigmatic because they are marks left by light, by events, and because they denote time and absence. The footprints simply pertain to this family of indexical signs I had already explored when doing anamorphic shadows, in many of my objects and installations.

When I appropriated the graphic designs of tire tracks, to couple and form patterns that would invade interior settings and façades –as did the Frenazos in Puerto Rico and the Derrapadas in Montevideo– the configurations of those tracks were more urban, invasive and chaotic. Certainly more playful as well – the tracks of animals were always more “fierce”...



Mundus Admirabilis and other Plagues, Brito Cimino gallery, Sao Paulo, 2008.



JR: In works such as Irruption you take the footprint –the archetypal imprint– as the basis for large-scale installations. Can you talk about that?

RS: The human footprints, which migrated and grew in size, from Intro in Brussels, to Irruption at MFA Houston, and Irruption (Saga) in Taipei, actually originated in the footprints of many children that I printed on sheets of paper in the early nineties, after they had dipped their feet in shallow basins filled with black paint. The footprints printed in black resulted from my negotiations with the children (who also painted their feet other colors) for making a future work – a tapestry that I never managed to execute. These activities were part of a workshop carried out with dozens of children, to compose paths and trails with colored footprints in the spaces and gardens of SESC-Itaquera in São Paulo. Only many years later were these footprints in black scanned and digitally treated to compose the splotches of accumulated footprints that began to occupy the architectural surfaces placed at my disposal for the creation of site-specific installations. Brought together and juxtaposed, they functioned for me as the marks of an uncontrolled event or an invasion, looking like insects, in spatial situations that were completely absurd, or at least unlikely for real footprints.

Some days ago, I read in a scientific publication the news that ancestral footprints were found in Kenya, which researchers believe could belong to Homo erectus. That photo of the isolated footprint, published in the magazine science, in all its details, is the most moving trace I have ever seen.



Regina Silveira working on the installation of Irruption

JR: In recent series, you have used actual objects that seem to project enormous shadows done with laser-cut vinyl; imprinted photographs of objects with graphic shadows; and covered white porcelain with screen-printed decals, all of which defy the traditional format of the printed series. Do you consider them prints at all?

RS: I would hesitate to consider these works just prints, because they are actually graphic hybrids, or better still, works with a strong degree of hybridization, originated by prints or intermediated by them. Some are hybrids between prints and photographs, others between graphics and objects, but most of them operate by hybridization with digital processes.


I don’t know well when this hybridization begins in my work, possibly long before these recent series, at the time when I was considered a “multimedia artist”. Maybe precisely because of this I never wanted to be considered a printmaker, even though I was doing prints all the time. The horizon of graphics was already expanded for me in the seventies, when I screen-printed over commercial postcards in order to make the series
Brazil Today, or when I included screen-printed photographic images in the matrices that I would then copy as blueprints for the Dilatáveis [Expandable] series that soon followed. In this constant mixture of graphic procedures, everything was useful and could be incorporated into the mix. Nor did I hesitate to commission weavers to make artisanal tapestries as the support for large graphic silhouettes in the mid-eighties. Even when I review the videos I made in the seventies -very short, in B&W and without any editing- I can see how everything was made with materials and instruments that I had on my drawing table: scotch tape, letraset, chalk, black cardboard...




Hook (Eclipses series), 2003, digital print and backlight

No matter what hybridization component came before, in my work it is printmaking that contaminates everything. If you add to this my curiosity for old and new resources for the production of images, the result is the hybrid universe that you mention in your question: insects made with decals, screen-printed with ceramic ink to be applied onto white china and fired; digital drawing software used to prepare ceramic tiles; actual objects linked to digitally-printed graphic shadows, and so on and so forth.

I have always had a very free, “disengaged” approach to all media, on one hand mixing them, on the other trying to use them in their essential values. My more important and constant investigation is not about the media itself -for me this would be a wrong question-; my most important concern, more inclusive than that of media, is the nature of visual representation, its function and the role (poetic and politic) of the image as the intermediary between perception and the world.